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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kigiran</journal-id><journal-title-group><journal-title xml:lang="ru">Oriental Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Oriental Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2619-0990</issn><issn pub-type="epub">2619-1008</issn><publisher><publisher-name>Federal State Budgetary Institution of Science «Kalmyk Scientific Center of the Russian Academy of Sciences» (KalmSC RAS)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22162/2619-0990-2019-42-2-255-262</article-id><article-id custom-type="elpub" pub-id-type="custom">kigiran-1610</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЭТНОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ETHNOLOGY</subject></subj-group></article-categories><title-group><article-title>Личная и общественная гигиена в понимании и в жизни кочевников</article-title><trans-title-group xml:lang="en"><trans-title>Personal and public hygiene of Nomads: a Case Study of Related Concepts and Practices</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-8012-2515</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Нанзатов</surname><given-names>Баир Зориктоевич</given-names></name><name name-style="western" xml:lang="en"><surname>Nanzatov</surname><given-names>Bair</given-names></name></name-alternatives><bio xml:lang="ru"><p>кандидат исторических наук, старший научный сотрудник</p></bio><bio xml:lang="en"><p>Cand. Sc. (History), Senior Research Associate</p></bio><email xlink:type="simple">nanzatov@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-0741-0494</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Содномпилова</surname><given-names>Марина Михайловна</given-names></name><name name-style="western" xml:lang="en"><surname>Sodnompilova</surname><given-names>Marina</given-names></name></name-alternatives><bio xml:lang="ru"><p>доктор исторических наук, ведущий научный сотрудник</p></bio><bio xml:lang="en"><p>Dr. Sc. (History), Leading Research Associate</p></bio><email xlink:type="simple">sodnompilova@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт монголоведения, буддологии и тибетологии СО РАН (д. 6, ул. Сахьяновой, 670047 Улан-Удэ, Российская Федерация)</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute for Mongolian, Buddhist and Tibetan Studies of SB RAS (6, Sakhyanova St., Ulan-Ude 670047, Russian Federation)</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>05</day><month>06</month><year>2019</year></pub-date><volume>12</volume><issue>2</issue><fpage>255</fpage><lpage>262</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Нанзатов Б.З., Содномпилова М.М., 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Нанзатов Б.З., Содномпилова М.М.</copyright-holder><copyright-holder xml:lang="en">Nanzatov B., Sodnompilova M.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://kigiran.elpub.ru/jour/article/view/1610">https://kigiran.elpub.ru/jour/article/view/1610</self-uri><abstract><p>Введение. С древних времен в традициях многих народов возникли представления о чистоте тела, одежды, предметов быта и были выработаны правила соблюдения гигиены, поведения при естественных физиологических процессах, происходивших в организме человека. В среде тюрко-монгольских кочевников, освоивших маловодные и засушливые районы Внутренней Азии, сложилась своеобразная культура личной и общественной гигиены. Задача: исследование традиционной культуры личной и общественной гигиены монголов и ― шире ― тюрко-монгольских кочевников Внутренней Азии. Материалы и методы. Основной корпус источников, использованных в данном исследовании, представляют археологические, этнографические, исторические материалы, раскрывающие быт и культуру кочевников Внутренней Азии ― от хунну до тюркских и монгольских народов, связавших свою жизнь с этим регионом. Суровые природные условия территории проживания номадов Внутренней Азии и кочевой образ жизни создавали определенные трудности для соблюдения личной гигиены и особенно осложняли жизнь женщины. С другой стороны, снимались многие гигиенические проблемы ― от скученности населения до отсутствия благоприятных условий для развития болезнетворных бактерий. Результаты. Выявлено, что в среде кочевников сложившиеся своеобразные представления о чистоте тела, одежды, утвари, жилища, практически полностью соотносятся со сферой духовного и слабо связаны с гигиеной. Однако ряд представлений и традиций служил профилактическими мерами, препятствуя распространению инфекционных заболеваний. Таковыми являются обычай пользоваться личной посудой в пути или гостях, запрет на ношение чужой одежды.</p></abstract><trans-abstract xml:lang="en"><p>Introduction. Since early times, traditions of different nations gave rise to ideas about purity of the body, clothing, and household items; so, certain rules have been developed to observe hygiene and behavioral norms during natural physiological processes inherent to the human body. The Turko-Mongolic nomads to have inhabited the dry and arid regions of Inner Asia developed a peculiar culture of personal and public hygiene. Objectives. The paper seeks to investigate the traditional culture of personal and social hygiene of Mongols – and more widely Turko-Mongolic nomads of Inner Asia. Materials and Methods. The main corpus of sources used in the research consists of archaeological, ethnographic, and historical materials that demonstrate some daily routine and culture of Inner Asian nomads — from the Xiongnu to later Turkic and Mongolic peoples connected with the region.  The harsh natural conditions of the territory and the nomadic lifestyle created certain difficulties for practicing personal hygiene and especially complicated women’s life. On the other hand, many hygienic problems, such as overcrowding, accumulation of garbage and sewage, emergence of rodents spreading parasites and disease, – disappeared (i.e. there were no favorable conditions for spreading pathogenic bacteria). Results. The article reveals that nomadic communities established original ideas of purity of the body, clothes, utensils, and dwelling – completely correlate with the spiritual sphere and not closely connected with the hygiene as such. However, a number of ideas and traditions served as special measures to prevent any spread of infectious diseases. So, there was a custom to use one’s own dish while travelling or paying visits, and there was a ban to wear other people’s clothes.  The dry and frosty climate did not contribute to the growth of pathogenic bacteria for most of the year. Archaeological finds of the Xiongnu and Khitan periods indicate the presence of special sets of hygienic devices which had been integral parts of men’s and women’s costumes, and were preserved in costumes of nomadic cultures to the 19th – early 20th centuries. Among the archaeological finds, toothbrushes attract particular attention. Under the conditions of water shortage and cold winters, it was most difficult to observe body hygiene. Hands and face were washed daily, in winter skin was rubbed with snow. Body washing procedures mainly occurred during the warm season. Women, fearing the wrath of the owner of the water, made ablutions in secluded places. During the menstruation period, animal hair and moss were used as pads. Oil and fat were used as a means to protect skin from moisture loss under conditions of frost and strong winds. Furthermore, the nomadic way of life determined the observance of hygienic requirements in nomadic dwellings. Due to regular changes of residence, the felt yurt would not become a breeding ground for pathogenic bacteria and parasites and was well ventilated. Stationary wooden dwellings of Siberian Turkic peoples and Buryats were aired, freezed and thoroughly washed with sand and water during seasonal movements. The mentioned groups regularly dried, aired and freezed household items (bedding, carpets) and clothes.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>нутренняя Азия</kwd><kwd>кочевники</kwd><kwd>гигиена</kwd><kwd>предметы личной гигиены</kwd><kwd>одежда</kwd><kwd>жилище</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Inner Asia</kwd><kwd>nomads</kwd><kwd>hygiene</kwd><kwd>personal hygiene items</kwd><kwd>clothes</kwd><kwd>dwelling</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Публикация выполнена при поддержке гранта РФФИ № 19-09-00120 «Традиционные медицинские знания монгольских народов в ретроспективе и в будущем».</funding-statement><funding-statement xml:lang="en">The publication was granted by Russian Foundation for Basic Research: grant No. 19-09-00120 ’Tradional Medical Knowledge of Mongolian Nations in Retrospect and in Future’</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">ПМА ― информатор Галданова Ц. 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