<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kigiran</journal-id><journal-title-group><journal-title xml:lang="ru">Oriental Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Oriental Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2619-0990</issn><issn pub-type="epub">2619-1008</issn><publisher><publisher-name>Federal State Budgetary Institution of Science «Kalmyk Scientific Center of the Russian Academy of Sciences» (KalmSC RAS)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22162/2619-0990-2019-43-3-423-440</article-id><article-id custom-type="elpub" pub-id-type="custom">kigiran-1671</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОЧНИКОВЕДЕНИЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SOURCE STUDY</subject></subj-group></article-categories><title-group><article-title>Тибетский спор о «двух истинах» и квантово-механическая концепция Эверетта-Менского</article-title><trans-title-group xml:lang="en"><trans-title>The Tibetan ‘Two Truths’ Debate and Everett-Mensky’s Interpretation of Quantum Mechanics</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-2792-5519</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Терентьев</surname><given-names>Андрей Анатольевич</given-names></name><name name-style="western" xml:lang="en"><surname>Terentyev</surname><given-names>Andrey A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>кандидат исторических наук</p></bio><bio xml:lang="en"><p>Ph.D. (History)</p></bio><email xlink:type="simple">narthang@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>независимый исследователь</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Independent Researcher</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>09</day><month>07</month><year>2019</year></pub-date><volume>12</volume><issue>3</issue><fpage>423</fpage><lpage>440</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Терентьев А.А., 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Терентьев А.А.</copyright-holder><copyright-holder xml:lang="en">Terentyev A.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://kigiran.elpub.ru/jour/article/view/1671">https://kigiran.elpub.ru/jour/article/view/1671</self-uri><abstract><p>Введение. Буддийское учение о «двух истинах», то есть двух слоях реальности — обыденном и «высшем» — оказалось чрезвычайно похожим на современное квантово-механическое представление о мире в интерпретации Эверетта, расширенной российским физиком М. Б. Менским. Онтологическое понимание доктрины о «двух истинах», представленное в тибетской мадхьямаке Чже Цонкапой, было подвергнуто острой критике Горампой Сонамом Сенге из школы сакья. Цель. В статье, после изложения основных положений доктрины «двух истин» и концепции Эверетта-Менского, рассматриваются спорные проблемы в интерпретации «двух истин» Цонкапой и Горампой, и в заключение делается попытка оценить позиции этих философов с точки зрения указанной интерпретации квантовой механики.</p></abstract><trans-abstract xml:lang="en"><p>Introduction. The Buddhist teaching on ‘two truths’, i.e. the ‘two levels of reality’ ― empirical and ultimate ones ― proved to be very close to the modern quantum mechanical worldview as presented by H. Everett and developed by the Russian physicist М. B. Mensky. The ontological contents of the Two Truths Doctrine posited in Tibetan Madhyamaka by Je Tsongkhapa was debated by Gorampa Sonam Senge from Sakya. Goals. Having presented the main ideas of the ‘two truth’ doctrine and the Everett-Mensky concept, the paper considers the main problems of the interpretation of the ‘two truths’ by Tsongkhapa and Gorampa, and finally turns to the above quantum-mechanical theory to evaluate the positions of these philosophers.Keywords: two truths, Tibetan Madhyamaka, quantum mechanics, Tsongkhapa, Gorampa, Everett, MenskyFor citation: Terentyev A. The Tibetan ‘Two Truths’ Debate and Everett-Mensky’s Interpretation of Quantum Mechanics. Oriental Studies. 2019;(3): 423–440. DOI: 10.22162/2619-0990-2019-43-3-423–440.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>две истины</kwd><kwd>тибетская мадхьямака</kwd><kwd>квантовая механика</kwd><kwd>Цонкапа</kwd><kwd>Горампа</kwd><kwd>Эверетт</kwd><kwd>Менский.</kwd></kwd-group><kwd-group xml:lang="en"><kwd>two truths</kwd><kwd>Tibetan Madhyamaka</kwd><kwd>quantum mechanics</kwd><kwd>Tsongkhapa</kwd><kwd>Gorampa</kwd><kwd>Everett</kwd><kwd>Mensky</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Candrakīrti ― Candrakīrti. Madhyamakāvatāra. D3861.</mixed-citation><mixed-citation xml:lang="en">Candrakīrti ― Candrakīrti. Madhyamakāvatāra. D3861.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Candrakīrti ― Candrakīrti. Madhyamakāvatāra-bhāṣya. D3862.</mixed-citation><mixed-citation xml:lang="en">Candrakīrti ― Candrakīrti. Madhyamakāvatāra-bhāṣya. D3862.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Jayānanda — Jayānanda. Madhyamakāvatārasyaṭīkā. D3870.</mixed-citation><mixed-citation xml:lang="en">Jayānanda — Jayānanda. Madhyamakāvatārasyaṭīkā. D3870.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Nāgārjuna ― Nāgārjuna: Mūlamadhyamakakārika.</mixed-citation><mixed-citation xml:lang="en">Nāgārjuna ― Nāgārjuna: Mūlamadhyamakakārika.</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Nāgārjuna ― Nāgārjuna: Bodhicittavivaraṇa.</mixed-citation><mixed-citation xml:lang="en">Nāgārjuna ― Nāgārjuna: Bodhicittavivaraṇa.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Nāgārjuna ― Nāgārjuna: Yuktiṣaṣṭīka.</mixed-citation><mixed-citation xml:lang="en">Nāgārjuna ― Nāgārjuna: Yuktiṣaṣṭīka.</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Candrakīrti. Madhyamakāvatāra. D3861.</mixed-citation><mixed-citation xml:lang="en">Candrakīrti. Madhyamakāvatāra. D3861.</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Candrakīrti. Madhyamakāvatāra-bhāṣya. D3862.</mixed-citation><mixed-citation xml:lang="en">Candrakīrti. Madhyamakāvatāra-bhāṣya. D3862.</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Jayānanda. Madhyamakāvatārasyaṭīkā. D3870.</mixed-citation><mixed-citation xml:lang="en">Jayānanda. Madhyamakāvatārasyaṭīkā. D3870.</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Nāgārjuna. Bodhicittavivaraṇa.</mixed-citation><mixed-citation xml:lang="en">Nāgārjuna. Bodhicittavivaraṇa.</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Nāgārjuna. Mūlamadhyamakakārika.</mixed-citation><mixed-citation xml:lang="en">Nāgārjuna. Mūlamadhyamakakārika.</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Nāgārjuna. Yuktiṣaṣṭīka.</mixed-citation><mixed-citation xml:lang="en">Nāgārjuna. Yuktiṣaṣṭīka.</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Гегель 1971 — Гегель Г. В. Ф. Наука логики. Т. II. М.: Мысль, 1971. 248 с.</mixed-citation><mixed-citation xml:lang="en">Гегель 1971 — Гегель Г. В. Ф. Наука логики. Т. II. М.: Мысль, 1971. 248 с.</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Даль 1880 — Даль В. И. Толковый словарь живого великорусского языка. Т. 1. СПб.; М.: Тип. М. О. Вольфа, 1880. 812 с. [электронный ресурс] // URL: https://runivers.ru/upload/iblock/bda/Tolkovyi%20slovar%20Dalya%202.pdf (дата обращения: 22.02.2019).</mixed-citation><mixed-citation xml:lang="en">Даль 1880 — Даль В. И. Толковый словарь живого великорусского языка. Т. 1. СПб.; М.: Тип. М. О. Вольфа, 1880. 812 с. [электронный ресурс] // URL: https://runivers.ru/upload/iblock/bda/Tolkovyi%20slovar%20Dalya%202.pdf (дата обращения: 22.02.2019).</mixed-citation></citation-alternatives></ref><ref id="cit15"><label>15</label><citation-alternatives><mixed-citation xml:lang="ru">Даль 1881 — Даль В. Толковый словарь живого великорусского языка. Т. 2. И – О. СПб.; М.: Тип. М. О. Вольфа, 1881. 807 с. [электронный ресурс] // URL: https://runivers.ru/upload/iblock/bda/Tolkovyi%20slovar%20Dalya%202.pdf (дата обращения: 22.02.2019).</mixed-citation><mixed-citation xml:lang="en">Даль 1881 — Даль В. Толковый словарь живого великорусского языка. Т. 2. И – О. СПб.; М.: Тип. М. О. Вольфа, 1881. 807 с. [электронный ресурс] // URL: https://runivers.ru/upload/iblock/bda/Tolkovyi%20slovar%20Dalya%202.pdf (дата обращения: 22.02.2019).</mixed-citation></citation-alternatives></ref><ref id="cit16"><label>16</label><citation-alternatives><mixed-citation xml:lang="ru">Менский 2005 — Менский М. Б. Концепция сознания в контексте квантовой механики // Успехи физических наук. Т. 175. 2005. № 4. Апрель. С. 412–435.</mixed-citation><mixed-citation xml:lang="en">Менский 2005 — Менский М. Б. Концепция сознания в контексте квантовой механики // Успехи физических наук. Т. 175. 2005. № 4. Апрель. С. 412–435.</mixed-citation></citation-alternatives></ref><ref id="cit17"><label>17</label><citation-alternatives><mixed-citation xml:lang="ru">Менский 2010 — Менский М. Б. Тайны сознания и параллельные реальности квантового мира // Культура и время. 2010. № 1. С. 110–123.</mixed-citation><mixed-citation xml:lang="en">Менский 2010 — Менский М. Б. Тайны сознания и параллельные реальности квантового мира // Культура и время. 2010. № 1. С. 110–123.</mixed-citation></citation-alternatives></ref><ref id="cit18"><label>18</label><citation-alternatives><mixed-citation xml:lang="ru">Менский 2011 — Менский М. Б. Параллельные реальности в квантовом мире и концепция сознания // Буддизм России. 2011. № 43. С. 44–45.</mixed-citation><mixed-citation xml:lang="en">Менский 2011 — Менский М. Б. Параллельные реальности в квантовом мире и концепция сознания // Буддизм России. 2011. № 43. С. 44–45.</mixed-citation></citation-alternatives></ref><ref id="cit19"><label>19</label><citation-alternatives><mixed-citation xml:lang="ru">Ранджунг 2008 — Третий Кармапа Ранджунг Дордже. О различении сознания и изначального осознавания / пер. с тиб. В. Батаров. М.: Ганга, Шечен, 2008. 288 с.</mixed-citation><mixed-citation xml:lang="en">Ранджунг 2008 — Третий Кармапа Ранджунг Дордже. О различении сознания и изначального осознавания / пер. с тиб. В. Батаров. М.: Ганга, Шечен, 2008. 288 с.</mixed-citation></citation-alternatives></ref><ref id="cit20"><label>20</label><citation-alternatives><mixed-citation xml:lang="ru">Терентьев 2016 ― Терентьев А. Переписка с Менским [электронный ресурс] // URL: http://www.buddhismofrussia.ru/books/458/ (дата обращения: 25.02.2019).</mixed-citation><mixed-citation xml:lang="en">Терентьев 2016 ― Терентьев А. Переписка с Менским [электронный ресурс] // URL: http://www.buddhismofrussia.ru/books/458/ (дата обращения: 25.02.2019).</mixed-citation></citation-alternatives></ref><ref id="cit21"><label>21</label><citation-alternatives><mixed-citation xml:lang="ru">Цонкапа 2010 — Чже Цонкапа. Большое руководство к этапам Пути Пробуждения / пер. с тиб. А. Кугявичуса. 2-е изд. СПб.: Издание А. Терентьева, 2010. 1593 c.</mixed-citation><mixed-citation xml:lang="en">Цонкапа 2010 — Чже Цонкапа. Большое руководство к этапам Пути Пробуждения / пер. с тиб. А. Кугявичуса. 2-е изд. СПб.: Издание А. Терентьева, 2010. 1593 c.</mixed-citation></citation-alternatives></ref><ref id="cit22"><label>22</label><citation-alternatives><mixed-citation xml:lang="ru">Цонкапа 2015 — Чже Цонкапа. Сокращенное руководство к этапам Пути Пробуждения (Средний Ламрим) / пер. с тиб. А. Кугявичуса. М.: Фонд «Сохраним Тибет», 2015. 642 c.</mixed-citation><mixed-citation xml:lang="en">Цонкапа 2015 — Чже Цонкапа. Сокращенное руководство к этапам Пути Пробуждения (Средний Ламрим) / пер. с тиб. А. Кугявичуса. М.: Фонд «Сохраним Тибет», 2015. 642 c.</mixed-citation></citation-alternatives></ref><ref id="cit23"><label>23</label><citation-alternatives><mixed-citation xml:lang="ru">Чандракирти 2004 — Чандракирти. Введение в мадхьямику (с комментариями автора). Пер. с тиб. А. Донца. СПб.: Евразия, 2004. 464 с.</mixed-citation><mixed-citation xml:lang="en">Чандракирти 2004 — Чандракирти. Введение в мадхьямику (с комментариями автора). Пер. с тиб. А. Донца. СПб.: Евразия, 2004. 464 с.</mixed-citation></citation-alternatives></ref><ref id="cit24"><label>24</label><citation-alternatives><mixed-citation xml:lang="ru">Cabezón et al. 2007 — Cabezón, José Ignacio; Geshe Lobsang Dargyay. Freedom from Extremes. Gorampa’s “Distinguishing the Views” and the Polemics of Emptiness. Boston: Wisdom Publications. 2007. 418 p.</mixed-citation><mixed-citation xml:lang="en">Cabezón et al. 2007 — Cabezón, José Ignacio; Geshe Lobsang Dargyay. Freedom from Extremes. Gorampa’s “Distinguishing the Views” and the Polemics of Emptiness. Boston: Wisdom Publications. 2007. 418 p.</mixed-citation></citation-alternatives></ref><ref id="cit25"><label>25</label><citation-alternatives><mixed-citation xml:lang="ru">Candrakīrti 1906 ― Candrakīrti. Mūlamadhyamaka-kārikās de Nāgārjuna avec la Prasannapadā Commentaire de Candrakīrti. Publiė par L. de la Vallėe Poussin. Bibliotheca Buddhica, 4, St. Petersbourg: Imprimerie de l’Académie Impériale des Sciences, 1906.</mixed-citation><mixed-citation xml:lang="en">Candrakīrti 1906 ― Candrakīrti.  Mūlamadhyamaka-kārikās de Nāgārjuna avec la Prasannapadā Commentaire de Candrakīrti. Publiė par L. de la Vallėe Poussin. Bibliotheca Buddhica, 4, St. Petersbourg: Imprimerie de l’Académie Impériale des Sciences, 1906.</mixed-citation></citation-alternatives></ref><ref id="cit26"><label>26</label><citation-alternatives><mixed-citation xml:lang="ru">Smetham 2017 — Smetham Grahаm. Quantum Path to Enlightenment. Researches inspired by the Quantum Buddhist Psycho-Metaphysics of Michael Mensky. Published by Lulu Press, Inc., 2017. 394 р.</mixed-citation><mixed-citation xml:lang="en">Smetham 2017 — Smetham Grahаm. Quantum Path to Enlightenment. Researches inspired by the Quantum Buddhist Psycho-Metaphysics of Michael Mensky. Published by Lulu Press, Inc., 2017. 394 р.</mixed-citation></citation-alternatives></ref><ref id="cit27"><label>27</label><citation-alternatives><mixed-citation xml:lang="ru">Everett 1957 — Everett, Н. (III) «Relative State» Formulation of Quantum Mechanics // Review of Modern Physics. 1957. Vol. 29. N. 3. July. Pp. 454–462.</mixed-citation><mixed-citation xml:lang="en">Everett 1957 — Everett, Н. (III) «Relative State» Formulation of Quantum Mechanics // Review of Modern Physics. 1957. Vol. 29. N. 3. July. Pp. 454–462.</mixed-citation></citation-alternatives></ref><ref id="cit28"><label>28</label><citation-alternatives><mixed-citation xml:lang="ru">Jinpa 2002 — Jinpa, Thupten. Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa’s Quest for the Middle Way. London and New York: Routledge Curzon, 2002. 248 p.</mixed-citation><mixed-citation xml:lang="en">Jinpa 2002 — Jinpa, Thupten. Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa’s Quest for the Middle Way. London and New York: Routledge Curzon, 2002. 248 p.</mixed-citation></citation-alternatives></ref><ref id="cit29"><label>29</label><citation-alternatives><mixed-citation xml:lang="ru">Karunadasa 2014 — Karunadasa, Y. The Theravada Abhidhamma. Hong Kong: Centre of Buddhist Studies, The University of Hong Kong, 2014. 377 p.</mixed-citation><mixed-citation xml:lang="en">Karunadasa 2014 — Karunadasa, Y. The Theravada Abhidhamma. Hong Kong: Centre of Buddhist Studies, The University of Hong Kong, 2014. 377 p.</mixed-citation></citation-alternatives></ref><ref id="cit30"><label>30</label><citation-alternatives><mixed-citation xml:lang="ru">Narain. The Nature of Madhyamaka Thought // The Madhyamaka Dialectic and the Philosophy of Nāgārjuna. (ed.) by Samdhong, Rinpoche. Sarnath. [No date].</mixed-citation><mixed-citation xml:lang="en">Narain. The Nature of Madhyamaka Thought // The Madhyamaka Dialectic and the Philosophy of Nāgārjuna. (ed.) by Samdhong, Rinpoche. Sarnath. [No date].</mixed-citation></citation-alternatives></ref><ref id="cit31"><label>31</label><citation-alternatives><mixed-citation xml:lang="ru">Ruegg 1981 — Ruegg, David Seyfort. The Literature of the Madhyamaka School of Philosophy in India. Wiesbaden: Otto Harrassowitz. 1981. 146 p.</mixed-citation><mixed-citation xml:lang="en">Ruegg 1981 — Ruegg, David Seyfort. The Literature of the Madhyamaka School of Philosophy in India. Wiesbaden: Otto Harrassowitz. 1981. 146 p.</mixed-citation></citation-alternatives></ref><ref id="cit32"><label>32</label><citation-alternatives><mixed-citation xml:lang="ru">Ruegg 2002 — Ruegg, David Seyfort. Two Prolegomena to Madhyamaka Philosophy. Studies in Indian and Tibetan Madhyamaka Thought. Part 2. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2002. 300 p.</mixed-citation><mixed-citation xml:lang="en">Ruegg 2002 — Ruegg, David Seyfort. Two Prolegomena to Madhyamaka Philosophy. Studies in Indian and Tibetan Madhyamaka Thought. Part 2. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2002. 300 p.</mixed-citation></citation-alternatives></ref><ref id="cit33"><label>33</label><citation-alternatives><mixed-citation xml:lang="ru">Stcherbatsky 1936 — Madhyānta-vibhaṅga. Discourse on Discrimination between Middle and Extremes ascribed to Bodhisattva Maitreya and commented by Vasubandhu and Sthiramati / Tr. from the Sanskrit by Th. Stcherbatsky. SPb.: Bibliotheca Buddhica. 1936. Vol. 30. 170 p.</mixed-citation><mixed-citation xml:lang="en">Stcherbatsky 1936 — Madhyānta-vibhaṅga. Discourse on Discrimination between Middle and Extremes ascribed to Bodhisattva Maitreya and commented by Vasubandhu and Sthiramati / Tr. from the Sanskrit by Th. Stcherbatsky. SPb.: Bibliotheca Buddhica. 1936. Vol. 30. 170 p.</mixed-citation></citation-alternatives></ref><ref id="cit34"><label>34</label><citation-alternatives><mixed-citation xml:lang="ru">Thakchoe 2007 — Thakchoe S. The Two Truths Debate. Tsonkhapa and Gorampa on the Middle Way. Boston: Wisdom Publications. 2007. 245 p.</mixed-citation><mixed-citation xml:lang="en">Thakchoe 2007 — Thakchoe S. The Two Truths Debate. Tsonkhapa and Gorampa on the Middle Way. Boston: Wisdom Publications. 2007. 245 p.</mixed-citation></citation-alternatives></ref><ref id="cit35"><label>35</label><citation-alternatives><mixed-citation xml:lang="ru">The Princeton Dictionary of Buddhism 2013 — The Princeton Dictionary of Buddhism. By Buswell, Robert E. Jr., Lopez, Donald S. Jr. Princeton and Oxford, 2013. 1304 p.</mixed-citation><mixed-citation xml:lang="en">The Princeton Dictionary of Buddhism 2013 — The Princeton Dictionary of Buddhism. By Buswell, Robert E. Jr., Lopez, Donald S. Jr. Princeton and Oxford, 2013. 1304 p.</mixed-citation></citation-alternatives></ref><ref id="cit36"><label>36</label><citation-alternatives><mixed-citation xml:lang="ru">Thrangu 2000 — Thrangu Rinpoche. Distinguishing the Middle from the Extremes (Skt. Madhyantavibhangа) by Asanga based on the inspiration of the Buddha Maitreya. A Commentary by Thrangu Rinpoche / Tr. by Jules Levinson. Boulder: Namo Buddha Seminar. 2000. 106 p.</mixed-citation><mixed-citation xml:lang="en">Thrangu 2000 — Thrangu Rinpoche. Distinguishing the Middle from the Extremes (Skt. Madhyantavibhangа) by Asanga based on the inspiration of the Buddha Maitreya. A Commentary by Thrangu Rinpoche / Tr. by Jules Levinson. Boulder: Namo Buddha Seminar. 2000. 106 p.</mixed-citation></citation-alternatives></ref><ref id="cit37"><label>37</label><citation-alternatives><mixed-citation xml:lang="ru">Tsong kha pa 1997 — Tsong kha pa drang nges legs bshad snying po (=Легко изложенная суть [различения] буквального и подлинного) // Geshe Yeshe Tabkhe’s Shar Tsong kha pa’i drang ba dang nges pa’i bstan chos legs bshad snying po (= Геше Еше Табке. «Легко изложенная суть [различения] буквального и подлинного» [- произведение] Цонкапы с востока). Sarnath: CIHTS, 1997.</mixed-citation><mixed-citation xml:lang="en">Tsong kha pa 1997 — Tsong kha pa drang nges legs bshad snying po (=Легко изложенная суть [различения] буквального и подлинного) // Geshe Yeshe Tabkhe’s Shar Tsong kha pa’i drang ba dang nges pa’i bstan chos legs bshad snying po (= Геше Еше Табке. «Легко изложенная суть [различения] буквального и подлинного» [- произведение] Цонкапы с востока). Sarnath: CIHTS, 1997.</mixed-citation></citation-alternatives></ref><ref id="cit38"><label>38</label><citation-alternatives><mixed-citation xml:lang="ru">Zeilinger 2003 — Zeilinger, Anton. Encounters Between Buddhist and Quantum Epistemologies // Buddhism and Science. Breaking New Ground. Ed. by B. Alan Wallace. Columbia series in science and religion. New York: Columbia University, 2003. Pp. 387–398.</mixed-citation><mixed-citation xml:lang="en">Zeilinger 2003 — Zeilinger, Anton. Encounters Between Buddhist and Quantum Epistemologies // Buddhism and Science. Breaking New Ground. Ed. by B. Alan Wallace. Columbia series in science and religion. New York: Columbia University, 2003. Pp. 387–398.</mixed-citation></citation-alternatives></ref><ref id="cit39"><label>39</label><citation-alternatives><mixed-citation xml:lang="ru">Zhamar 2012 — Zhamar Gedun Tenzin Gyatso. lhag mthong chen mo‘i dka‘ ‘grel dgongs zab snang ba‘i sgron me // Byang chub lam gyi rim pa khrid yig. Vol. 4 (a mdo zhwa dmar dge ‚dun bstan ‚dzin rgya mtsho, 1852–1912: Commentaries on the Stages of the Path to Enlightenment). Manipal. 2012 (неопубликованный перевод А. Кугявичуса).</mixed-citation><mixed-citation xml:lang="en">Zhamar 2012 — Zhamar Gedun Tenzin Gyatso. lhag mthong chen mo‘i dka‘ ‘grel dgongs zab snang ba‘i sgron me // Byang chub lam gyi rim pa khrid yig. Vol. 4 (a mdo zhwa dmar  dge ‚dun bstan ‚dzin rgya mtsho, 1852–1912: Commentaries on the Stages of the Path to Enlightenment). Manipal. 2012 (неопубликованный перевод А. Кугявичуса).</mixed-citation></citation-alternatives></ref><ref id="cit40"><label>40</label><citation-alternatives><mixed-citation xml:lang="ru">References</mixed-citation><mixed-citation xml:lang="en">Cabezón, José Ignacio; Geshe Lobsang Dargyay. Freedom from Extremes. Gorampa’s ‘Distinguishing the Views’ and the Polemics of Emptiness. Boston: Wisdom Publications, 2007. 418 p. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit41"><label>41</label><citation-alternatives><mixed-citation xml:lang="ru">Cabezón, José Ignacio; Geshe Lobsang Dargyay. Freedom from Extremes. Gorampa’s ‘Distinguishing the Views’ and the Polemics of Emptiness. Boston: Wisdom Publications, 2007. 418 p. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Candrakīrti. Introduction to Madhyamaka. А. Donets (transl.). St. Petersburg: Evraziya, 2004. 464 p. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit42"><label>42</label><citation-alternatives><mixed-citation xml:lang="ru">Candrakīrti. Introduction to Madhyamaka. А. Donets (transl.). St. Petersburg: Evraziya, 2004. 464 p. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Candrakīrti. Mūlamadhyamaka-kārikās de Nāgārjuna avec la Prasannapadā Commentaire de Candrakīrti. Publ. by L. de la Vallėe Poussin. Bibliotheca Buddhica, 4. St. Petersburg: Imper. Acad. of Sc., 1906. (In Sanskr. and Fr.)</mixed-citation></citation-alternatives></ref><ref id="cit43"><label>43</label><citation-alternatives><mixed-citation xml:lang="ru">Candrakīrti. Mūlamadhyamaka-kārikās de Nāgārjuna avec la Prasannapadā Commentaire de Candrakīrti. Publ. by L. de la Vallėe Poussin. Bibliotheca Buddhica, 4. St. Petersburg: Imper. Acad. of Sc., 1906. (In Sanskr. and Fr.)</mixed-citation><mixed-citation xml:lang="en">Dahl V. I. Explanatory Dictionary of the Living Great Russian Language. Vol. 1. St. Petersburg; Moscow: M. O. Wolf, 1880. 812 p. An Internet resource: https://runivers.ru/upload/iblock/bda/Tolkovyi%20slovar%20Dalya%202.pdf (accessed: February 22, 2019). (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit44"><label>44</label><citation-alternatives><mixed-citation xml:lang="ru">Dahl V. I. Explanatory Dictionary of the Living Great Russian Language. Vol. 1. St. Petersburg; Moscow: M. O. Wolf, 1880. 812 p. An Internet resource: https://runivers.ru/upload/iblock/bda/Tolkovyi%20slovar%20Dalya%202.pdf (accessed: February 22, 2019). (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Dahl V. I. Explanatory Dictionary of the Living Great Russian Language. Vol. 2. Letters ‘И – O’. St. Petersburg; Moscow: M. O. Wolf, 1881. 807 p. An Internet resource: https://runivers.ru/upload/iblock/bda/Tolkovyi%20slovar%20Dalya%202.pdf (accessed: February 22, 2019). (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit45"><label>45</label><citation-alternatives><mixed-citation xml:lang="ru">Dahl V. I. Explanatory Dictionary of the Living Great Russian Language. Vol. 2. Letters ‘И – O’. St. Petersburg; Moscow: M. O. Wolf, 1881. 807 p. An Internet resource: https://runivers.ru/upload/iblock/bda/Tolkovyi%20slovar%20Dalya%202.pdf (accessed: February 22, 2019). (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Everett, Н. (III) ‘Relative State’ Formulation of Quantum Mechanics. Review of Modern Physics. 1957. Vol. 29. No. 3. July. Pp. 454–462. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit46"><label>46</label><citation-alternatives><mixed-citation xml:lang="ru">Everett, Н. (III) ‘Relative State’ Formulation of Quantum Mechanics. Review of Modern Physics. 1957. Vol. 29. No. 3. July. Pp. 454–462. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Smetham, Grahаm. Quantum Path to Enlightenment. Researches inspired by the Quantum Buddhist Psycho-Metaphysics of Michael Mensky. Lulu Press Inc., 2017. 394 р. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit47"><label>47</label><citation-alternatives><mixed-citation xml:lang="ru">Smetham, Grahаm. Quantum Path to Enlightenment. Researches inspired by the Quantum Buddhist Psycho-Metaphysics of Michael Mensky. Lulu Press Inc., 2017. 394 р. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Hegel G. W. F. The Science of Logic. Vol. II. Moscow: Mysl’, 1971. 248 p. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit48"><label>48</label><citation-alternatives><mixed-citation xml:lang="ru">Hegel G. W. F. The Science of Logic. Vol. II. Moscow: Mysl’, 1971. 248 p. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Jinpa, Thupten. Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa’s Quest for the Middle Way. London and New York: Routledge Curzon, 2002. 248 p. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit49"><label>49</label><citation-alternatives><mixed-citation xml:lang="ru">Jinpa, Thupten. Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa’s Quest for the Middle Way. London and New York: Routledge Curzon, 2002. 248 p. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Karunadasa, Y. The Theravada Abhidhamma. Hong Kong: Centre of Buddhist Studies, The University of Hong Kong, 2014. 377 p. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit50"><label>50</label><citation-alternatives><mixed-citation xml:lang="ru">Karunadasa, Y. The Theravada Abhidhamma. Hong Kong: Centre of Buddhist Studies, The University of Hong Kong, 2014. 377 p. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Madhyānta-vibhaṅga. Discourse on Discrimination between Middle and Extremes Ascribed to Bodhisattva Maitreya and Commented by Vasubandhu and Sthiramati. Th. Stcherbatsky (transl.). St. Petersburg: Bibliotheca Buddhica, 1936. Vol. 30. 170 p. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit51"><label>51</label><citation-alternatives><mixed-citation xml:lang="ru">Madhyānta-vibhaṅga. Discourse on Discrimination between Middle and Extremes Ascribed to Bodhisattva Maitreya and Commented by Vasubandhu and Sthiramati. Th. Stcherbatsky (transl.). St. Petersburg: Bibliotheca Buddhica, 1936. Vol. 30. 170 p. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Mensky M. B. Conception of consciousness in the context of quantum mechanics. Uspekhi Fizicheskikh Nauk. Vol. 175. 2005. No. 4, April. Pp. 412–435. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit52"><label>52</label><citation-alternatives><mixed-citation xml:lang="ru">Mensky M. B. Conception of consciousness in the context of quantum mechanics. Uspekhi Fizicheskikh Nauk. Vol. 175. 2005. No. 4, April. Pp. 412–435. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Mensky M. B. Mysteries of consciousness and parallel realities in the quantum world. Kul’tura i Vremya. 2010. No. 1. Pp. 110–123. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit53"><label>53</label><citation-alternatives><mixed-citation xml:lang="ru">Mensky M. B. Mysteries of consciousness and parallel realities in the quantum world. Kul’tura i Vremya. 2010. No. 1. Pp. 110–123. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Mensky M. B. Parallel realities in the quantum world and the concept of consciousness. Buddhism of Russia. 2011. No. 43. Pp. 44–45. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit54"><label>54</label><citation-alternatives><mixed-citation xml:lang="ru">Mensky M. B. Parallel realities in the quantum world and the concept of consciousness. Buddhism of Russia. 2011. No. 43. Pp. 44–45. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Narain H. The Nature of Madhyamaka Thought. In: The Madhyamaka Dialectic and the Philosophy of Nāgārjuna. Samdhong Rinpoche (ed.). Sarnath. Pp. 175-196. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit55"><label>55</label><citation-alternatives><mixed-citation xml:lang="ru">Narain H. The Nature of Madhyamaka Thought. In: The Madhyamaka Dialectic and the Philosophy of Nāgārjuna. Samdhong Rinpoche (ed.). Sarnath. Pp. 175-196. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Ranjung Dorje. Distinction of Consciousness and Primordial Awareness. V. Batarov (transl.). Moscow: Ganga, Shechen, 2008. 288 p. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit56"><label>56</label><citation-alternatives><mixed-citation xml:lang="ru">Ranjung Dorje. Distinction of Consciousness and Primordial Awareness. V. Batarov (transl.). Moscow: Ganga, Shechen, 2008. 288 p. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Ruegg, David Seyfort. The Literature of the Madhyamaka School of Philosophy in India. Wiesbaden: Otto Harrassowitz. 1981. 146 p. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit57"><label>57</label><citation-alternatives><mixed-citation xml:lang="ru">Ruegg, David Seyfort. The Literature of the Madhyamaka School of Philosophy in India. Wiesbaden: Otto Harrassowitz. 1981. 146 p. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Ruegg, David Seyfort. Two Prolegomena to Madhyamaka Philosophy. Studies in Indian and Tibetan Madhyamaka Thought. Part 2. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2002. 300 p. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit58"><label>58</label><citation-alternatives><mixed-citation xml:lang="ru">Ruegg, David Seyfort. Two Prolegomena to Madhyamaka Philosophy. Studies in Indian and Tibetan Madhyamaka Thought. Part 2. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2002. 300 p. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Terentyev A. [Letters between M. Mensky and A. Terentyev]. An Internet resource: http://www.buddhismofrussia.ru/books/458/ (accessed: February 25, 2019). (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit59"><label>59</label><citation-alternatives><mixed-citation xml:lang="ru">Terentyev A. [Letters between M. Mensky and A. Terentyev]. An Internet resource: http://www.buddhismofrussia.ru/books/458/ (accessed: February 25, 2019). (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Thakchoe S. The Two Truths Debate. Tsonkhapa and Gorampa on the Middle Way. Boston: Wisdom Publications. 2007. 245 p. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit60"><label>60</label><citation-alternatives><mixed-citation xml:lang="ru">Thakchoe S. The Two Truths Debate. Tsonkhapa and Gorampa on the Middle Way. Boston: Wisdom Publications. 2007. 245 p. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">The Princeton Dictionary of Buddhism. Buswell, Robert E. Jr., Lopez, Donald S. Jr. (comps.). Princeton and Oxford, 2013. 1304 p. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit61"><label>61</label><citation-alternatives><mixed-citation xml:lang="ru">The Princeton Dictionary of Buddhism. Buswell, Robert E. Jr., Lopez, Donald S. Jr. (comps.). Princeton and Oxford, 2013. 1304 p. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Thrangu Rinpoche. Distinguishing the Middle from the Extremes (Skt. Madhyantavibhangа) by Asanga Based on the Inspiration of the Buddha Maitreya. A Commentary by Thrangu Rinpoche. Jules Levinson (transl.). Boulder: Namo Buddha Seminar, 2000. 106 p. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit62"><label>62</label><citation-alternatives><mixed-citation xml:lang="ru">Thrangu Rinpoche. Distinguishing the Middle from the Extremes (Skt. Madhyantavibhangа) by Asanga Based on the Inspiration of the Buddha Maitreya. A Commentary by Thrangu Rinpoche. Jules Levinson (transl.). Boulder: Namo Buddha Seminar, 2000. 106 p. (In Eng.)</mixed-citation><mixed-citation xml:lang="en">Tsong kha pa drang nges legs bshad snying po. An Easily Explained Essence [for the Differentiation between] the Literal and True. In: Geshe Yeshe Tabkhe [Comments]. Sarnath: CIHTS, 1997. (In Tib.)</mixed-citation></citation-alternatives></ref><ref id="cit63"><label>63</label><citation-alternatives><mixed-citation xml:lang="ru">Tsong kha pa drang nges legs bshad snying po. An Easily Explained Essence [for the Differentiation between] the Literal and True. In: Geshe Yeshe Tabkhe [Comments]. Sarnath: CIHTS, 1997. (In Tib.)</mixed-citation><mixed-citation xml:lang="en">Tsong kha pa, The Middle Length Treatise to the Stages of the Path of Awakening (Middling Lamrim). A. Kugevičius (transl.). Moscow: Save Tibet Foundation, 2015. 642 p. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit64"><label>64</label><citation-alternatives><mixed-citation xml:lang="ru">Tsong kha pa, The Middle Length Treatise to the Stages of the Path of Awakening (Middling Lamrim). A. Kugevičius (transl.). Moscow: Save Tibet Foundation, 2015. 642 p. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Tsong kha pa. A Great Treatise on the Stages of the Path to Awakening. A. Kugevičius (transl). 2nd ed. St. Petersburg: A. Terentyev, 2010. 1593 p. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit65"><label>65</label><citation-alternatives><mixed-citation xml:lang="ru">Tsong kha pa. A Great Treatise on the Stages of the Path to Awakening. A. Kugevičius (transl). 2nd ed. St. Petersburg: A. Terentyev, 2010. 1593 p. (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Zeilinger, Anton. Encounters Between Buddhist and Quantum Epistemologies. In: Buddhism and Science. Breaking New Ground. B. Alan Wallace (ed.). New York: Columbia University, 2003. Pp. 387–398. (Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit66"><label>66</label><citation-alternatives><mixed-citation xml:lang="ru">Zeilinger, Anton. Encounters Between Buddhist and Quantum Epistemologies. In: Buddhism and Science. Breaking New Ground. B. Alan Wallace (ed.). New York: Columbia University, 2003. Pp. 387–398. (Eng.)</mixed-citation><mixed-citation xml:lang="en">Zhamar Gedun Tenzin Gyatso. Commentaries on the Stages of the Path to Enlightenment. In: Byang chub lam gyi rim pa khrid yig. Vol. 4. Manipal, 2012. (An unpublished translation by A. Kugevičius). (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit67"><label>67</label><citation-alternatives><mixed-citation xml:lang="ru">Zhamar Gedun Tenzin Gyatso. Commentaries on the Stages of the Path to Enlightenment. In: Byang chub lam gyi rim pa khrid yig. Vol. 4. Manipal, 2012. (An unpublished translation by A. Kugevičius). (In Russ.)</mixed-citation><mixed-citation xml:lang="en">Zhamar Gedun Tenzin Gyatso. Commentaries on the Stages of the Path to Enlightenment. In: Byang chub lam gyi rim pa khrid yig. Vol. 4. Manipal, 2012. (An unpublished translation by A. Kugevičius). (In Russ.)</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
