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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kigiran</journal-id><journal-title-group><journal-title xml:lang="ru">Oriental Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Oriental Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2619-0990</issn><issn pub-type="epub">2619-1008</issn><publisher><publisher-name>Federal State Budgetary Institution of Science «Kalmyk Scientific Center of the Russian Academy of Sciences» (KalmSC RAS)</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">kigiran-362</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФОЛЬКЛОРИСТИКА / ЛИТЕРАТУРОВЕДЕНИЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>FOLKLORE STUDIES / LITERATURE STUDIES</subject></subj-group></article-categories><title-group><article-title>ШИНҖӘНӘ ӨӨРДНРИН БОЛН ХАЛЬМГУДЫН БАЙР-НӘӘРИН ТУСК ДОМГУДЫН ДҮҢЦҮЛЛҺНӘ ШИНҖЛЛТ (К СРАВНИТЕЛЬНОМУ ИЗУЧЕНИЮ ЛЕГЕНД, СВЯЗАННЫХ С ПРАЗДНИКАМИ ОЙРАТОВ СИНЬЦЗЯНА И КАЛМЫКОВ)</article-title><trans-title-group xml:lang="en"><trans-title>To the Issue of the Comparative Study of the Legends Connected with the Holidays of the Oirats of Xinjiang and Kalmyks</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Осорин</surname><given-names>У.</given-names></name><name name-style="western" xml:lang="en"><surname>Osorin</surname><given-names>U.</given-names></name></name-alternatives><email xlink:type="simple">noemail@neicon.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Калмыцкий институт гуманитарных исследований РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Kalmyk Institute for Humanities of the RAS</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2015</year></pub-date><pub-date pub-type="epub"><day>20</day><month>04</month><year>2018</year></pub-date><volume>8</volume><issue>2</issue><fpage>156</fpage><lpage>160</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Осорин У., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Осорин У.</copyright-holder><copyright-holder xml:lang="en">Osorin U.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://kigiran.elpub.ru/jour/article/view/362">https://kigiran.elpub.ru/jour/article/view/362</self-uri><abstract><p>Һол утх санан. Цаһан сарин тускар үүдәгдсн домг болн домг үлгүрмүд моңһл туурһтн бәәсн һазр болһнд нег һол төртә болвчн, олн хүвлврмүд бәәдг. Хальмгт болн Шинҗәңд юңгад «Цаһан сар» гиҗ нерлсн тускар зәрм домгудт әдл бишәр келгднә. Иим йилһән һарад тернь өвәрцәрн онц болв. «Цаһан сар» гисн домгудт нурһлҗ маңһсла ноолда кеһәд, түүг дииләд диилвр олсндан, түүгән темдглҗ байр үүдәсн утх-учр нурһлгч төр болҗ һарна. Болв Цаһан сар кех болсн һол күцлнь, җилин дөрвн цагт, идхтә уухта, өвсн уста, аюлта үвл чигн уга, өнчн-өвү чигн, үкл-үргән чигн уга, цуһарн бәәхтә җирһлтә, маңна тиньгр, төр төвшүн бәәхин тускар домгин һол учр утхин нег әңгнь болсн болхла, түүнлә залһлдата заң-үүл илрнә. Эннь әмтнә үүдәсн байр, седклиннь аш болсмн.</p></abstract><trans-abstract xml:lang="en"><p>There is a significant number of texts containing such calendar festivals as Tsagaan Sar, Urs Sar, Zul, Myadr, Ova and others in Kalmyk folk tradition. Several texts of the Kalmyk Legend of Okon Tengri, a celestial maiden who saved people from mythical creatures - Manguses as well as the legend about the Zul festival were preserved there. The comparative study of the Oirat legends that are popular among the Oirats from Xinjiang and the Kalmyks from Russia showed that these legends have both common motifs and distinctive elements. The theme of such religious holidays as Tsagaan Sar, Zul and Myadr reveals the beauty of the Buddhist world which fills up souls of people with joy and warmth. According to the Buddhist canons there are anguish and happiness that follow together, they are inseparable fellows of a man. There is also a popular belief that the origin of the Victory Day comes from the legend about Okon Tenger, who won the battle against evil Mangus and brought happiness and victory to people who afterwards called this day - the Day of Victory. Nowadays it is commonly known to all Mongol-speaking peoples as Tsagaan Sar, a holiday that celebrates the end of winter and arrival of spring. The legends about this holiday are prevalent in the areas inhabited by the Oirats. Along with the legends on Tsagaan Sar, there are some other legends devoted to such Oirat holidays as Zul, Myadr and Ova. Though these legends have much in common, they differ by their locality of traditions. For instance, Mongol-speaking peoples have different ways of celebrating Zul, regarding time and ritual observance. The legends associated with the celebration of Zul can be heard from older-generation representatives as well as from the clergy of Kalmyk Khuruls. At the same time, it should be noted that the legend of the «Urs Sar» holiday is not known in Xinjiang. Thus, the legends are a unique folklore stratum of Mongolian peoples.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Домг</kwd><kwd>Цаһан сар</kwd><kwd>заң-заңшал</kwd><kwd>дүңцүллһн</kwd><kwd>өвəрц</kwd><kwd>Окн Теңгр</kwd><kwd>Ноһан Дəрк</kwd><kwd>Сам Сəкүсн</kwd><kwd>байр</kwd><kwd>Шинҗəн</kwd><kwd>Хальмг</kwd></kwd-group><kwd-group xml:lang="en"><kwd>legend</kwd><kwd>Tsagaan Sar</kwd><kwd>traditions</kwd><kwd>comparison</kwd><kwd>feature</kwd><kwd>Okon Tengri</kwd><kwd>Nogan Dyark</kwd><kwd>Sam Syakyusn</kwd><kwd>holiday</kwd><kwd>Xinjiang</kwd><kwd>Kalmykia</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бентковский И. В. Калмыцкий календарь объяснение калмыцких праздников. Сборник статистических сведений о Ставропольской губернии. Ставрополь, 1876. Вып. 7. С. 23-34. (Отд. прилож.).</mixed-citation><mixed-citation xml:lang="en">Бентковский И. В. 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