Preview

Oriental Studies

Advanced search

‘Begin the Morning with a Prayer, and Spend the Day in Temporal Affairs’: Buddhist Ethics in Usun Debeskertu Khan’s Homilies

https://doi.org/10.22162/2619-0990-2019-45-5-872-882

Abstract

The combination of two rules — temporal and religious ones — is typical for Classical Mongolian ‘twofold’ didactic compositions. Buddhist ethics is a specific moral system represented by a corpus of reputable texts compiled by monastic elites in accordance with their beliefs. Even if some of the works do not focus on religious precepts as such, certain ultimate objectives of the former are explained from the perspective of the Buddhist teaching. And one such didactic composition is The Story of Usun Debeskertu Khan. Its Oirat translation bears different titles, including ones mentioning those are precepts of the Tibetan King Tri Ralpachen (Oir. Usun Debeskertu Khan). The text is compiled from versified homilies that are essentially close enough to oral aphoristic poetry, though distinguished by an explicit form. It covers all spheres of human life and structurally oppose virtuous deeds to sinful ones. The homilies primarily sought to advocate behavioral patterns that would meet socially accepted religious norms. As for instructions dealing with religious practice, those are few enough. However, the bulk of formal temporal guidelines — one way or another — contain religious aspects. Goals and Objectives. The paper aims to introduce into scientific discourse the Oirat text of The Story of Usun Debeskertu Khan and analyze its didactic contents. It is also essential to determine the religious impact and reveal the Buddhist elements. Methods. The article basically employs the historic-philosophical and comparative methods. Research novelty. Despite the wide distribution of the Buddhist ethical text in manuscript copies, its contents have never been analyzed scholarly. Results. The study shows that Buddhist ethics as a system of moral norms is manifested in different texts elaborated by monastic elites pursuant to the Buddhadharma. The composition examined emphasizes no religious aspects, though seeking to guide its readers towards the Buddhist path of salvation. Conclusions. The analysis conducted reveals the religious essence of the homilies, Buddhist ethics constituting the actual background of the formal narrative.

About the Author

Baazr A. Bicheev
Kalmyk Scientific Center of the RAS
Russian Federation
Dr. Sc. (Philosophy), Leading Research Associate


References

1. [Üsün debeskertü xān arban xoyor tüšimed-lügē ögüüleqsen yoson orošibai] (Oirat manuscript). At: personal collection of N. Tsevgee. 13 p. (In Oir.).

2. [(Essay on) Contemporary Conditions of the Kalmyk People Supplemented with (Descriptions of) Their Laws and Legal Procedures, Ten Precepts of Their Faith, a Prayer, a Didactic Novel, a Fairy Tale, Proverbs and the Savardin Song. Compiled and Published by N. Strakhov]. St. Petersburg: Schnor, 1810. 95 p. (In Russ.)

3. [Collected Kalmyk Fairy Tales]. N. Badmaev (comp.). Astrakhan: Astrakhan Governorate Publ., 1899. 110 p. (In Russ.)

4. [dPag-bsam lJon-bzang: History and Chronology of Tibet]. R. E. Pubaev (transl., comm.). Novosibirsk: Nauka, 1991. 261 p. (In Russ.)

5. [Guidebook to Lamaist Faith]. D. Setenov (Tibetan-to-Kalmyk transl.). St. Petersburg: Russian Imperial Academy of Sciences, 1914. 111 p. (In Kalm.)

6. [Kalmyk-Language Reader for Aimag- and Preliminary District-Level Schools Compiled by Sh. Boldyrev]. (In: Khonkho journal. Is. 3.) Prague: Kalmyk Commission of Cultural Workers, 1927. 255 p. (In Russ.)

7. Bicheev B. A. [‘Itkl’ — the Buddhist Refuge Vow: Traditional Resource of the Psychotechnics in Kalmyk Ethnic Mentality]. Elista: Kalmyk State University, 2004. 78 p. (In Russ.)

8. Bicheev B. A. [The Western Mongols (Oirats): Ethnos-Forming Dominants of Spiritual Culture]. Elista: Kalmyk State University, 2003. 204 p. (In Russ.)

9. Bicheev B. A. ‘The Story of Usun Debiskertu’: manuscript copies and history of publication. Oriental Studies. 2019. No. 3. Pp. 441–449. (In Russ.) DOI: 10.22162/2619-0990-2019-43-3-441-449.

10. Bicheev B. A., Bicheldey K. A. An Oirat literary collection from the Aldan-Maadyr National Museum of the Tuva Republic. The New Research of Tuva. 2019. No. 4. An Internet resource: https://nit.tuva.asia/nit/article/view/883 (accessed: September 12, 2019). (In Russ.) DOI: 10.25178/nit.2019.4.5

11. Dorzhpalamyn Sumyaa. [The Story of Green Tara]. Ulaanbaatar: Mongolian Academy of Sciences, 2011. 412 p. (In Mong.)

12. Gampopa Sӧnam Rinchen. The Jewel Ornament of Liberation. B. Erokhin (transl.). St. Petersburg: Uddiyana, 2001. 340 p. (In Russ.)

13. Kanukov Kh. B. [Buddha-Lamaism and Its Consequences]. Astrakhan: Kalmizdat, 1928. 94 p. (In Russ.)

14. Report on N. Ochirov’s journey to Aleksandrovsky and Bagatsokhurovsky Uluses (Districts) of Astrakhan Kalmyks. Izvestiya Russkogo komiteta dlya izucheniya Sredney i Vostochnoy Azii. St. Petersburg, 1913. Ser. II. No. 2. Pp. 78–91. (In Russ.)

15. Report on N. Ochirov’s journey to Astrakhan Kalmyks in the summer of 1909. Izvestiya Russkogo komiteta dlya izucheniya Sredney i Vostochnoy Azii. St. Petersburg, 1910, March. Pp. 61–75. (In Russ.)

16. Tsevgee N. [Conversion of the Oirats to Buddhism: Evolution of Culture and Society]. Ulaanbaatar, 2003. 220 p. (In Mong.)

17. Tsongkhapa Je. Tantric Ethics: An Explanation of the Precepts for Buddhist Vajrayana Practice. St. Peterburg: Lelina E. N., 2012. 192 p. (In Russ.)


Review

For citations:


Bicheev B.A. ‘Begin the Morning with a Prayer, and Spend the Day in Temporal Affairs’: Buddhist Ethics in Usun Debeskertu Khan’s Homilies. Oriental Studies. 2019;12(5):872-882. (In Russ.) https://doi.org/10.22162/2619-0990-2019-45-5-872-882

Views: 426


ISSN 2619-0990 (Print)
ISSN 2619-1008 (Online)